Afro-Asian Solidarity
by Ernesto Che Guevara
February 26, 1965
Speech for the Organization of Afro-Asian Solidarity
Dear Brothers:
Cuba is attending this conference to raise on her own the
voice of the peoples of America; and as we have emphasized on
other occasions also, Cuba speaks both in her capacity as an
underdeveloped country and as a country building socialism.
It is not by accident that our delegation is permitted to give
its opinion here among the peoples of Asia and Africa. A common
aspiration unites us in our march toward the future: the defeat
of imperialism. A common past of struggle against the same enemy
has united us along the road.
This is an assembly of embattled peoples, and the battle is
being developed on two equally important fronts which require all
our efforts. The struggle against imperialism for liberation from
colonial or neocolonial shackles, imposed by political arms or
firearms or a combination of the two, is inseparable from the
struggle against backwardness and poverty; both are steps on the
same road leading toward the creation of a new society of justice
and plenty.
It is imperative to take political power and to liquidate the
oppressor classes; but then the second stage of the struggle,
which perhaps may have more difficult features than the first,
must be faced.
Ever since monopoly capital took over the world it has kept
the greater part of humanity in poverty, dividing all the profits
among the most powerful nations. The higher standard of living in
those nations is based on the misery of ours. Thus to raise the
standard of living of the underdeveloped peoples, there must be a
fight against imperialism. And each time a country is torn away
from the imperialists, it is not only a partial battle won
against the main enemy, but it also contributes to the general
weakening of that enemy and is one step more toward final
victory.
There are no boundaries in this struggle to the death. We
cannot be indifferent to what happens anywhere in the world, for
a victory by any country over imperialism is our victory; just as
any country's defeat is a defeat for all of us. The practice of
proletarian internationalism is not only a duty for the peoples
struggling for a better future, it is an inescapable necessity.
If the imperialist enemy, American or any other, develops its
attack against the underdeveloped peoples and the socialist
countries, simple logic determines the necessity of an alliance
between the underdeveloped peoples and the socialist countries.
If there were no other uniting factor, the common enemy should be
it.
Of course this alliance cannot be made spontaneously, without
discussions or previous birth pangs, which sometimes can be
painful.
Each time a country is freed, we say, it is a defeat for the
world imperialist system, but we must agree that real liberation
or breaking away from the imperialist system is not achieved by
the mere act of proclaiming independence or winning an armed
victory in a revolution. Freedom is achieved when imperialist
economic domination over a people is brought to an end.
Therefore the socialist countries have a vital stake in making
these acts of breaking away from the imperialist system
successful; and it is our international duty, a duty determined
by our guiding ideology, to make this liberation as rapid and
thoroughgoing as possible.
A conclusion must be drawn from all this: The development of
countries now starting out on the road to liberation should be
paid for by the socialist countries. We state it this way without
any intention whatsoever of blackmail or dramatics, nor of
currying favor with the Afro- Asian peoples, but as a profound
conviction. Socialism cannot exist without a change in conscience
to a new fraternal attitude toward humanity, not only within the
societies which are building or have built socialism, but also on
a world scale toward all peoples suffering from imperialist
oppression.
We believe the duty of aiding dependent countries should be
approached in such a spirit. There should not be any more talk
about developing mutually beneficial trade based on prices rigged
against underdeveloped countries by the law of value and the
inequitable relations of international trade brought about by
that law.
How can one apply the term "mutual benefit" to the
selling at world-market prices of raw materials costing limitless
sweat and suffering in the underdeveloped countries and the
buying of machinery produced in today's big, automated factories?
If we establish that kind of relation between the two groups
of nations, we must agree that the socialist countries are, in a
way, accomplices of imperialist exploitation. It can be argued
that the amount of exchange with underdeveloped countries is an
insignificant part of the foreign trade of the socialist
countries. That is a great truth, but it does not eliminate the
immoral character of the exchange.
The socialist countries have the moral duty of liquidating
their tacit complicity with the exploiting countries of the West.
The fact that the trade today is small does not mean much. In
1959, Cuba sold sugar only occasionally to a socialist-bloc
country, usually through English brokers or brokers of other
nationalities.
Today, 80 per cent of Cuba's trade is with that area; all her
vital supplies come from the socialist camp, and in fact she has
joined that camp. We cannot say that this was brought about
solely by the increase in trade, nor that the increase in trade
was brought about by the destruction of the old order and the
adoption of the socialist form of development; both extremes
touch and are interrelated.
We did not start out on the path that ends in communism,
foreseeing all steps as logically predetermined by an ideology
advancing toward a fixed goal. The truths of socialism and, even
more, the naked truths of imperialism forged our people and
showed them the path which we consciously took later. The peoples
of Asia and Africa that are advancing toward their own complete
liberation should take the same path. They will follow it sooner
or later, regardless of what modifying adjective their socialism
may take today.
There is no other definition of socialism valid for us than
that of the abolition of the exploitation of man by man. As long
as this has not been achieved, we are in the stage of the
building of socialist society; and if instead of achieving this
goal, the elimination of exploitation comes to a halt, or worse,
is reversed, then it is false even to speak of building
socialism.
We have to prepare conditions so that our brothers can
directly and consciously take the path of the complete abolition
of exploitation, but we cannot ask them to take that path if we
ourselves are accomplices of that exploitation. If we were asked
what the methods were for establishing just prices, we could not
answer because we do not know concretely the full scope of the
problems involved. All we know is that, after political
discussions, the Soviet Union and Cuba signed agreements
advantageous to us, in accordance with which we will sell five
million tons of sugar at prices fixed above those of the
so-called Free World Sugar Market. The People's Republic of China
also pays those prices in buying from us.
This is only a beginning; the real task consists of fixing
prices that will permit development. A great ideological change
is needed to change the character of international relations;
foreign trade should not determine politics, but should on the
contrary be subordinated to the politics of fraternity toward
peoples.
Let us briefly analyze the problem of long-term credits for
developing basic industries. Frequently we find that beneficiary
countries attempt to create industrial bases too large for their
actual capability, whose products would not be all consumed
domestically. And they mortgage their reserves in this effort.
Our reasoning is that in the socialist states investments weigh
directly on the state budget, and are only paid off through the
utilization of what is produced by the investment in the entire
manufacturing cycle. We propose that some thought be given to the
possibility of making these kinds of investments in the
underdeveloped countries.
In this way an immense hidden force in our continents -
miserably exploited but never aided in their development - could
be tapped and a new era begun of a real international division of
labor, based not on the history of what has been done up to now,
but rather on the future history of what can be done.
The states, in whose territories the new investments are to be
made, will have all the inherent rights of sovereign property
over them without any payment or credit due, but they would be
obligated to supply agreed-upon quantities of products to the
investor countries for a certain number of years at fixed prices.
The method for financing the local expenses incurred by the
investor country in such projects also deserves study. The
supplying of marketable goods on long-term credits to the
governments of underdeveloped countries could be one form of aid
not requiring the expenditure of freely convertible funds.
Another difficult problem is the mastering of technology. The
shortage of technicians in underdeveloped countries is well known
to all. Educational institutions and teachers are lacking.
Sometimes we even lack an understanding of which of our needs
should be given priority in a program of technical, cultural, and
ideological development. The socialist countries should supply
the aid for organizing centers for technical training; they
should insist upon the great importance of this, and supply
technicians to fill the present need.
It is necessary to insist further on this last point. The
technicians who come to our countries must be exemplary. They are
comrades who find themselves in a strange environment, often one
hostile to technology, with a different language and totally
different customs. The technicians facing this difficult task
should be, first of all, communists in the most profound and
noble sense of the word. With this single quality, plus
flexibility and a modicum of organization, wonders can be
accomplished.
We know it can be done because brother countries have sent us
a certain number of technicians who have done more toward the
development of our country than ten institutes, and have
contributed more to our friendship than ten ambassadors or a
hundred diplomatic receptions.
f we could achieve the above-listed points, and also if the
underdeveloped could acquire all the technology of the advanced
countries unhampered by the present system of patents, which
prevents the spread of the inventions of different countries, we
would progress a great deal in our common task.
Imperialism has been defeated in many partial battles. But it
remains a considerable force in the world, and we cannot expect
its final defeat save through effort and sacrifice on the part of
all of us.
The proposed steps, however, cannot be taken unilaterally. The
development of underdeveloped countries should be paid for by the
socialist countries, we agree. But the underdeveloped countries
must also exert all their forces to embark resolutely upon the
road of building a new society - whatever its name may be - where
the machine, an instrument of labor, is no longer an instrument
of the exploitation of man by man. Nor can the confidence of the
socialist countries be expected by those who play at balancing
between capitalism and socialism, trying to use each force as a
counterweight in order to derive certain advantages from such
competition. A new policy of absolute seriousness should govern
the relations between the two groups of societies. It is worth
emphasizing again that the means of production should preferably
be in the hands of the state, so that features of exploitation
may gradually disappear.
On the other hand, development should not be justify to
complete improvisation; it is necessary to plan the construction
of the new society. Planning is one of the laws of socialism; and
without it, it would not exist. Without correct planning there
can be no adequate guarantee that all the various sectors of a
country's economy will combine harmoniously for the forward
strides which our epoch demands. Planning is not an isolated
problem of each of our small countries, distorted in their
development, possessors of some raw materials or producers of
some manufactured or semimanufactured goods, but lacking in most
others. From the very beginning, planning should tend toward some
regional view in order to coordinate the various national
economies, and thus bring about an integration on the basis of a
genuine mutual benefit.
We believe the road ahead is full of dangers, not dangers
conjured up or foreseen in the distant future by some superior
mind, but palpable dangers deriving from the realities besetting
us. The fight against colonialism has reached its final stages;
but in the present era, colonial status is only a consequence of
imperialist domination. As long as imperialism exists, it will,
by definition, exert its domination over other countries. Today
that domination is called neocolonialism.
Neocolonialism was first developed in South America,
throughout the whole continent, and today it begins to be felt
with increasing intensity in Africa and Asia. Its forms of
penetration and development have distinct characteristics. One is
the brutal aggression we have seen in the Congo. Brute force,
without concealment or disguise of any kind, is its final weapon.
But there is another more subtle form: political penetration in
liberated countries, alliances with the growing indigenous
bourgeoisies, development of a parasitic bourgeoisie closely
linked to the old metropolitan interests. This development may be
fostered by a certain temporary rise in the popular standard of
living, because in a very backward country the simple step from
feudal to capitalist relations marks a great advance, although it
may later bring dire consequences for the workers.
Neocolonialism has shown its claws in the Congo. That is not a
sign of strength, but of weakness; it had to resort to force, its
final weapon, as an economic argument. This has evoked opposition
of great intensity. But at the same time a much more subtle form
of neocolonialism is being practiced in other countries of Africa
and Asia, and is rapidly bringing about what some have called the
South- Americanization of these continents; that is, the
development of a parasitic bourgeoisie, which adds nothing to the
national wealth of their countries, but even goes so far as to
deposit its huge dishonest profits in capitalist banks abroad;
and to obtain more profits, this parasitic bourgeoisie signs
pacts with foreigners with absolute disregard for the welfare of
the people of their countries.
There are also other dangers such as competition between
brother countries, which are politically friendly and sometimes
neighbors, because both are trying simultaneously to develop the
same investments in markets which cannot take the increased
volume of products, This competition has the disadvantage of
wasting energies that could be used for much greater economic
cooperation, and furthermore it allows the imperialist monopolies
to play games with us.
When it has been impossible to get a certain investment from
the socialist camp, there have been occasions when it has been
obtained by agreements with the capitalists. Such capitalist
investments not only have the disadvantage of the way the loans
are made, but others, such as the creation of a joint corporation
with a dangerous neighbor. Since these investments in general
parallel those made in other states, they tend to cause divisions
between friendly countries by the creation of economic rivalries;
and further, they create the dangers of corruption flowing from
the constant presence of capitalism which is so skillful in
conjuring up visions of advancement and luxury in the minds of
many people.
Later on, when prices in the saturated market decline, the
countries engaged in the parallel production find themselves
obliged to seek new loans, or to permit additional investments
for further competition. The falling of the economy into the
hands of the monopolies, and a slow but sure return to the past
is the final consequence of such a policy. As we see it, the only
safe way of obtaining investments from the capitalist powers is
for the state to have direct control as the sole purchaser of
goods, limiting imperialist participation to the supplying of
goods in accordance with the contracts and not permitting them to
get beyond the street door to our house. And here it is just and
proper to take advantage of inter-imperialist contradictions in
order to secure the least burdensome terms.
It is necessary to watch the "disinterested"
economic, cultural, and other aid which imperialism grants
directly or, since it is better received that way in some parts
of the world, through puppet states.
If all of the dangers pointed out are not seen in time, some
countries that began their task of national liberation with faith
and enthusiasm may find themselves unwittingly stepping onto the
neocolonial road, and find further that monopoly domination has
been gradually establishing itself within their territories with
such subtlety that its effects are difficult to discern until
they brutally make themselves felt.
There is a big job to be done. Immense problems confront our
two worlds - that of the socialist countries and that called the
"third world" - problems directly concerning man and
his welfare, and the struggle against the main culprit for our
backwardness. In the face of these problems, all countries and
peoples aware of their duties, of the dangers inherent in the
situation, of the sacrifices required by development, should take
concrete steps to cement our friendship in the two fields - which
can never be separated - the economic and political. And we
should organize a great solid bloc which, in its turn, helps new
countries to free themselves not only from political domination,
but from imperialist economic domination as well.
Our attitude toward liberation by armed struggle against an
oppressor political power should be in accordance with the rules
of proletarian internationalism. If it is absurd to imagine that
in a socialist country at war a factory manager would demand a
guarantee of payment before shipping to the front the tanks
produced by his factory, it is no less absurd to inquire of a
people fighting for liberation, or needing arms to defend its
freedom, whether or not they can guarantee payment.
Arms cannot be regarded as merchandise in our world. They
should be delivered to the peoples asking for them for use
against the common enemy without any charge at all, and in
quantities determined by the need and their availability. That is
the spirit in which the USSR and the People's Republic of China
have offered us their military aid. We are socialists, we
constitute a guarantee of the proper utilization of those arms;
but we are not the only ones. And all of us should receive the
same treatment.
To the ominous attacks by American imperialism against Vietnam
and the Congo, the answer should be the supplying of all the
defense equipment they need, and to offer them our full
solidarity without any conditions whatsoever.
In the economic field we must conquer the road to development
with the most advanced technology possible. We cannot climb the
long ascending road from feudalism to the atomic and automated
era. That would be the road of immense and largely useless
sacrifices. It is necessary to seize technology at the height it
has attained today to make the great technological leap ahead
which will reduce the gap between the more developed countries
and ourselves. This means big factories and a properly developed
agriculture. And above all, its foundation must be a
technological and ideological culture with enough mass base and
strength to guarantee the continuing sustenance of the institutes
and research organizations which have to be created in each
country - as well as the men who, utilizing the present
technology, may be capable of adapting themselves to the newly
mastered technology.
These cadres must be conscious of their duties to the society
in which they live. There cannot be an adequate technological
culture if it is not complemented by ideological culture. And in
most of our countries a proper foundation for industrial
development, which is what determines the growth of modern
society, cannot exist if we do not begin by assuring for our
people the necessary food, the essential consumer goods, and
adequate education.
A good part of the national revenues must be spent on the
so-called unproductive investment in education, and special
attention must be given to the development of agricultural
productivity. The latter has reached incredible levels in many
capitalist countries, producing the senseless crisis of
overproduction and a surplus of grain and other food products and
industrial raw materials in the developed countries while the
rest of the world suffers hunger, although it has enough land and
labor to produce several times over what is needed to feed the
entire world.
Agriculture must be considered a fundamental pillar of our
development, and therefore changes in the agricultural structure,
adjustment to the new technological possibilities, as well as the
new duties of eliminating the exploitation of man, should be
fundamental aspects of the work
Before making costly decisions that could cause irreparable
damage, a careful study of the national territory is needed. This
is one of the preliminary steps in economic research and an
absolute prerequisite for correct planning.
We warmly support Algeria's proposition for institutionalizing
our relations. We would like to make some supplementary
suggestions: First, for the Union to be an instrument in the
struggle against imperialism, the cooperation of Latin American
countries and the alliance of the socialist countries is
necessary.
Second, we should be vigilant about the revolutionary
character of the Union, preventing the admission into it of
governments or movements not identified with the general
aspirations of the people, and creating mechanisms that would
permit the separation from it of any government or movement
diverging from the just road.
Third, we must advocate the establishment of new relations
which create a revolutionary jurisprudence to defend us in case
of conflict, and to give new meaning to the relations between us
and the rest of the world.
We speak the language of revolution and we honestly fight for
the victory of that cause. But frequently we entangle ourselves
in the nets of an international law created as the result of
confrontations between the imperialist powers, and not by the
free peoples, the just peoples, in the course of their struggles.
For example,.our peoples suffer the painful pressure of
foreign bases established on their territories, or they have to
carry the heavy burdens of foreign debts of incredible size.
The history of these burdens is well known to all of us.
Puppet governments, governments weakened by long struggles for
liberation or by the operation of the laws of the capitalist
market, have acquiesced to treaties which endanger us internally
and compromise our future.
This is the time to throw off the yoke, to force renegotiation
of oppressive foreign debts, and to force the imperialists to
give up their bases for aggression on our territories.
I would not want to conclude these remarks, this repetition of
concepts you all know, without calling the attention of this
gathering to the fact that Cuba is not the only American nation;
it is simply the only one that has the opportunity of speaking
before you today; and that other countries are shedding their
blood to win the rights we have; and that when we send our
greetings from here, and from all the conferences and the places
where they may be held, to the heroic peoples of Vietnam, Laos,
so-called Portuguese Guinea, South Africa, or Palestine - to all
exploited countries fighting for their emancipation - we should
simultaneously extend our voice, our hand, our encouragement, to
our brother peoples in Venezuela, Guatemala and Colombia who
today, arms in hand, are giving a resolute No! to the imperialist
enemy.
And there are few settings from which to declare this as
symbolic as Algiers, one of the most heroic capitals of freedom.
And the magnificent Algerian people, steeled as few others in
suffering for freedom, and firmly led by its party headed by our
dear comrade Ahmed Ben Bella, serves as an inspiration to us in
this fight without quarter against world imperialism.